What self-injury is
NOTE: This section contains potentially distressing material. If you
self-injure now or have in the past, please make yourself safe before
reading this section; it may intensify your urge to harm.
Classifying self-harm
We all do things that aren't good for us and that may harm us. We also
do things that inflict injury but that are primarily intended for
other purposes. Some self-harm is culturally sanctioned, while other
types are seen as pathological. Where does one draw lines?
An easy line to draw is that of deliberate, immediate physical harm
being done. For example, cutting your arm or hitting yourself with a
hammer are clearly self-injurious acts. Things like overeating,
smoking, not exercising, etc., are harmful to a person in the long run
but immediate physical damage is not the desired effect of the
behaviors. What, then, about things like tattooing and piercing, where
physical modification of the body is deliberate and is the desired
effect?
The first step in classifying self-harm, as demonstrated by Favazza
(1996), is to sort out what makes a type of self-injury pathological,
as opposed to culturally-sanctioned. Socially sanctioned self-harm, he
found, falls into two groups: rituals and practices. Body modification
(piercings, tattoos, etc) can fall into either class.
Rituals are distinguished from practices in that they reflect
community tradition, usually have deep underlying symbolism, and
represent a way for an individual to connect to the community. Rituals
are done for purposes of healing (mostly in primitive cultures),
expressions of spirituality and spiritual enlightenment, and to mark
place in the social order. Practices, on the other hand, have little
underlying meaning to the practitioners and are sometimes fads.
Practices are done for purposes of ornamentation, showing
identification with a particular cultural group, and in some cases,
for perceived medical/hygienic reasons.
Non-socially sanctioned (pathological) self-harm can be classified as
either suicidality, self-mutilation (which is further broken down into
major, stereotypic, and superficial/moderate), or unhealthful
behavior.
Kahan and Pattison (1984; Pattison and Kahan, 1983) tackled these
taxonomic problems. They began by identifying three components of
self-harming acts: directness, lethality, and repetition.
Directness
refers to how intentional the behavior is; if an act is
completed in a brief period of time and done with full
awareness of its harmful effects and there was conscious intent
to produce those effects, it is considered direct. Otherwise,
it is an indirect method of harm.
Lethality
refers to the likelihood of death resulting from the act in the
immediate or near future. A lethal act is one that is highly
likely to result in death, and death is usually the intent of
the person doing it.
Repetition
refers to whether of not the act is done only once or is repeated
frequently over a period of time It is defined simply by
whether or not the act is done repeatedly.
The following table gives examples of each combination of these
factors:
Repetitive In Nature? Direct Behaviors Indirect Behaviors
High lethality Low lethality High lethality Low lethality
yes taking small doses of arsenic over time self-injury: cutting,
burning, hitting, etc. type 1 diabetic not injecting insulin smoking,
alcoholism
no gunshot wound to head major self-mutilation terminal cancer patient
refusing chemo walking around downtown alone at 3 a.m.
Definitions of moderate/superficial self-injury Perhaps the best definition
of self-injury is found in Winchel and Stanley (1991), who define it as
...the commission of deliberate harm to one's own body. The injury
is done to oneself, without the aid of another person, and the
injury is severe enough for tissue damage (such as scarring) to
result. Acts that are committed with conscious suicidal intent or
are associated with sexual arousal are excluded.
Mosby's Medical, Nursing, and Allied Health Dictionary (1994) contains
the following definition:
Self-mutilation, high risk for
A nursing diagnosis . . . defined as a state in which an
individual is at high risk to injure but not kill himself or
herself, and that produces tissue damage and tension relief.
Risk factors include being a member of an at-risk group,
inability to cope with increased psychological/physiological
tension in a healthy manner, feelings of depression, rejection,
self-hatred, separation anxiety, guilt, and depersonalization,
command hallucinations, need for sensory stimuli, parental
emotional deprivation, and a dysfunctional family.
Groups at risk include clients with borderlines personality
disorder (especially females 16 to 25 years of age), clients in
a psychotic state (frequently males in young adulthood),
emotionally disturbed and/or battered children, mentally
retarded and autistic children, clients with a history of
self-injury, and clients with a history of physical, emotional,
or sexual abuse.
Malon and Berardi (1987) summarize the process they believe underlies
self-injury:
Investigators have discovered a common pattern in the cutting
behavior. The stimulus...appears to be a threat of separation,
rejection, or disappointment. A feeling of overwhelming tension and
isolation deriving from fear of abandonment, self-hatred, and
apprehension about being unable to control one's own aggression
seems to take hold. The anxiety increases and culminates in a sense
of unreality and emptiness that produces an emotional numbness or
depersonalization. The cutting is a primitive means for combating
the frightening depersonalization.
This seems to coincide with the definition given in Mosby's of someone
susceptible to self-harm.
This site is concerned mainly with moderate/superficial self-harm,
which is direct, repetitive, and of low lethality. Stereotypic
self-mutilation tends also to be direct, repetitive, and of low
lethality, whereas major self-mutilation (discussed below) is direct,
not repetitive, and of low lethality. Moderate self-harm can be
further divided into impulsive and compulsive.
Varieties of Self-Harm
Self-injury is separated by Favazza (1986) into three types. Major
self-mutilation (including such things as castration, amputation of
limbs, enucleation of eyes, etc) is fairly rare and usually associated
with psychotic states. Stereotypic self-injury comprises the sort of
rhythmic head-banging, etc, seen in autistic, mentally retarded, and
psychotic people. The most common form of self-mutilation, and the
topic of this site, is called superficial or moderate. This can
include cutting, burning, scratching, skin-picking, hair-pulling,
bone-breaking, hitting, deliberate overuse injuries, interference with
wound healing, and virtually any other method of inflicting damage on
oneself. Both in clinical studies and in an informal Usenet survey,
the most popular act was cutting, and the most popular sites were
wrists, upper arms, and inner thighs. Many people have used more than
one method, but even they tend to favor one or two preferred methods
and sites of abuse.
Compulsive self-harm
Favazza (1996) further breaks down superficial/moderate self-injury
into three types: compulsive, episodic, and repetitive. Compulsive
self-injury differs in character from the other two types and is more
closely associated with obsessive-compulsive disorder (OCD).
Compulsive self-harm comprises hair-pulling (trichotillomania), skin
picking, and excoriation when it is done to remove perceived faults or
blemishes in the skin. These acts may be part of an OCD ritual
involving obsessional thoughts; the person tries to relieve tension
and prevent some bad thing from happening by engaging in these
self-harm behaviors. Compulsive self-harm has a somewhat different
nature and different roots from the impulsive (episodic and repetitive
types).
Impulsive self-harm
Both episodic and repetitive self-harm are impulsive acts, and the
difference between them seems to be a matter of degree. Episodic
self-harm is self-injurious behavior engaged in every so often by
people who don't think about it otherwise and don't see themselves as
"self-injurers." It generally is a symptom of some other psychological
disorder.
What begins as episodic self-harm can escalate into repetitive
self-harm, which many practitioners (Favazza and Rosenthal, 1993;
Kahan and Pattison, 1984; Miller, 1994; among others) believe should
be classified as a separate Axis I impulse-control disorder. Favazza
(1997) suggests that until repetitive self-harm is recognized as a
separate category in the DSM, practitioners should diagnose it on Axis
I as 312.3, Impulse-Control Disorder Not Otherwise Specified.
Repetitive self-harm is marked by a shift toward ruminating on
self-injury even when not actually doing it and self-identification as
a self-injurer (Favazza, 1996). Episodic self-harm becomes repetitive
when what was formerly a symptom becomes a disease in itself (as seen
in the way many people who self-injure describe self-harm as being
"addictive"). It is impulsive in nature, and often becomes a reflex
response to any sort of stress, positive or negative. Just like
smokers who reach for a cigarette when they're overwhelmed, repetitive
self-injurers reach for a lighter or a blade or a belt when things get
to be too much.
In a study of bulimics who self-harm, Favaro and Santonastaso (1998),
used a statistical technique known as factor analysis to try to
distinguish between which kinds of acts were compulsive in nature and
which were impulsive. They report that vomiting, severe nail biting,
and hair pulling loaded on the compulsive factor, whereas suicide
attempts, substance abuse, laxative abuse, and skin cutting and
burning loaded on the impulsive factor.
Should self-injurious acts be considered botched or manipulative suicide
attempts?
Favazza (1998) states, quite definitively, that
. . . self-mutilation is distinct from suicide. Major reviews have
upheld this distinction. . . A basic understanding is that a person
who truly attempts suicide seeks to end all feelings whereas a
person who self-mutilates seeks to feel better. p. 262.
Although these behaviors are sometimes referred to "parasuicide," most
researchers recognize that the self-injurer generally does not intend
to die as a result of his/her acts. "[S]uicide attempts are reported
not to provide relief, to be repeated less frequently, and to have
less communicative value" (van der Kolk et al., 1991). "Patients with
the [proposed Deliberate Self-Harm Syndrome] often suffer social
ostracism and, in desperation, may attempt suicide (Favazza et al,
1989) Thus, although self-injurious behavior is not
suicidal in intent, it can easily lead to suicidal ideation or even,
when a self-harmer goes too far, suicide itself. Herpertz (1995) notes
that self-injurers distinguish between self-injurious acts and
suicidal ones, and Solomon and Farrand (1996) say "Although the
[self-injurious and suicidal] acts themselves may blur, their meaning
does not. What does emerge, though, is a link between the two acts in
that one (self-injury) is an alternative to the other (suicide), and
is preferable." In a review of the literature on self-injury, Favazza
(1998) notes that only recently has it become generally recognized
that self-harm is a morbid form of coping, one which is often turned
to when suicide seems inescapable. He writes that "traditionally it
has been trivialized ([delicate] wrist cutting), misidentified
(suicide attempt) and regarding solely as a symptom [of borderline
personality disorder.
Further support for the distinct nature of self-injury comes from a
study of psychiatric diagnoses among self-injurers as opposed to
attempted suicides (Ferreira de Castro et al., 1998). On Axis I, 14%
of self-injurers (SI) were diagnosed with major depression, as opposed
to 56% of the suicide-attempters (SA). Alcohol dependence was
diagnosed in 16% of the SI group, but in 26% of the SA group. Only 2%
of the SI group were considered schizophrenic; 9% of the SA group
were. The SI group was more likely to be dysthymic (12% vs 7%) or to
be diagnosed with adjustment disorder with depressed mood (24% vs 6%).
Of course, the fact of a suicide attempt may have influenced the
depression-related diagnoses.
This study also revealed similar disparities in Axis II diagnoses of
those whose self-harm was directed toward suicide and those whose was
not, although 9% of both groups were considered borderline and 0% of
each were considered to have avoidant personality disorder. There were
sharp differences among rates in the other personality disorders --
dependent: 13% SI, 7% of SA; schizoid: 2% SI, 5% SA; and histrionic:
22% SI, 4% SA. It seems clear, then, that those who self-injure in
order to die and those who do it in order to cope present very
different psychiatric profiles.
Informal surveys collected via the net reveal that many of those who
injure themselves are strongly aware of the fine line they walk, but
are also resentful of doctors and mental health professionals who
mistake their incidents of self-harm as suicide attempts instead of
seeing them as the desperate attempts to stave off suicide that they
often are.
Is self-injury the same thing as Munchausen's or some other factitious
disorder?
Again, NO. Little research has been done on whether there is a
connection between SI and Munchausen's or similar syndromes, but
uneducated medical professionals sometimes conflate the two. In SI,
the person is injuring to escape unbearable emotional and
physiological tension; in Munchausen's the injuries inflicted are
deliberate and calculated to produce specific symptoms that will lead
to a medical hospital admission. Although some people who self-injure
desire hospitalization, it is almost always to a psychiatric ward and
not to a general medical floor. Clients with Munchausen's, on the
other hand, shy away from psychiatric care and seek to be admitted on
the medical service.
Next section: Self-injury: a quick guide to the basics
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