Dr. Philip G. Zimbardo

President's column Mind control: psychological reality or mindless rhetoric? Print version: page 5 One of the most fascinating sessions at APA's Annual Convention featured presentations by former cult members. (See "Cults of hatred"). Several participants challenged our profession to form a task force on extreme forms of influence, asserting that the underlying issues inform discourses on terrorist recruiting, on destructive cults versus new religious movements, on social-political-"therapy" cults and on human malleability or resiliency when confronted by authority power. That proposal is intriguing. At one level of concern are academic questions of the validity of the conceptual framework for a psychology of mind control. However, at broader levels, we discover a network of vital questions: * Does exposing the destructive impact of cults challenge the principle of religious freedom of citizens to mindfully join nontraditional religious groups? * When some organizations that promote religious or self-growth agendas become rich enough to wield power to suppress media exposés, influence legal judgments or publicly defame psychology, how can they be challenged? * What is APA's role in establishing principles for treating those who claim to have suffered abuse by cults, for training therapists to do so and for establishing guidelines for expert testimony? Personal freedoms A basic value of the profession of psychology is promoting human freedom of responsible action, based on awareness of available behavioral options, and supporting an individual's rights to exercise them. Whatever we mean by "mind control" stands in opposition to this positive value orientation. Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles. Conformity, compliance, persuasion, dissonance, reactance, guilt and fear arousal, modeling and identification are some of the staple social influence ingredients well studied in psychological experiments and field studies. In some combinations, they create a powerful crucible of extreme mental and behavioral manipulation when synthesized with several other real-world factors, such as charismatic, authoritarian leaders, dominant ideologies, social isolation, physical debilitation, induced phobias, and extreme threats or promised rewards that are typically deceptively orchestrated, over an extended time period in settings where they are applied intensively. A body of social science evidence shows that when systematically practiced by state-sanctioned police, military or destructive cults, mind control can induce false confessions, create converts who willingly torture or kill "invented enemies," engage indoctrinated members to work tirelessly, give up their money--and even their lives--for "the cause." Power struggles It seems to me that at the heart of the controversy over the existence of mind control is a bias toward believing in the power of people to resist the power of situational forces, a belief in individual will power and faith to overcome all evil adversity. It is Jesus modeling resistance against the temptations of Satan, and not the vulnerability of Adam and Eve to deception. More recently, examples abound that challenge this person-power misattribution. From the 1930s on, there are many historical instances of state power dominating individual beliefs and values. In Stalin's Moscow show trials, his adversaries publicly confessed to their treasons. Catholic Cardinal Mindzenty similarly gave false confessions favoring his communist captors. During the Korean War, American airmen confessed to engaging in germ warfare after intense indoctrination sessions. The Chinese Thought Reform Program achieved massive societal conversions to new beliefs. It has also been reported that the CIA put into practice nearly 150 projects--collectively termed MKULTRA--to develop various forms of exotic mind control, including the use of LSD and hypnosis. More than 900 U.S. citizens committed suicide or murdered friends and family at the persuasive bidding of their Peoples Temple cult leader, Jim Jones. The power of social situations to induce "ego alien" behavior over even the best and brightest of people has been demonstrated in a variety of controlled experiments, among them, Stanley Milgram's obedience to authority studies, Albert Bandura's research on dehumanization, my Stanford Prison Experiment and others on deinviduation. Understanding the dynamics and pervasiveness of situational power is essential to learning how to resist it and to weaken the dominance of the many agents of mind control who ply their trade daily on all of us behind many faces and fronts.

Volume 33, No. 10 November 2002

Further reading "These subjects are incredibly unappetizing and very difficult to grapple with, but they are an essential part of the psychology of the human mind. We need to stop this germ from spreading." Alan W. Scheflin Santa Clara University

Cults of hatred Panelists at a convention session on hatred asked APA to form a task force to investigate mind control among destructive cults. BY MELISSA DITTMANN Monitor staff Print version: page 30 Holding a briefcase filled with the explosive C4, Kerry Noble entered a church for gay men in Kansas City, Mo., in 1984 with intentions of blowing it up. He waited for his opportunity as he sat among a crowd of about 60 people. "All I had to do was hit the timer and walk out," Noble said. "About 10 or 15 minutes later, there'd be an explosion, and everyone would die." Noble thought he was going to start a revolution. As a cult leader of the Covenant, Sword and the Arm of the Lord (CSA), he was on a mission for his organization, which had come to hate homosexuals, blacks and Jews. But as Noble sat among the crowd, he put a face to his enemy. And his "enemy" appeared no different than anyone else. He thought of the consequences--of what would have amounted to the largest terrorist attack in America at the time. Then, he picked up the briefcase and left. Noble joined other former cult members and experts at APA's 2002 Annual Convention in Chicago during the session "Cults of hatred" to speak out on the effects of mind control and destructive cults. Panelists made a plea to the association to form a task force to investigate mind control among destructive cults. "Extreme influence [such as mind control and cults] has remained dormant in the field of psychology," Alan W. Scheflin, professor of law at Santa Clara University, told the audience. Mind control, or "brainwashing" as it's commonly referred to by the media, is often viewed by many psychologists as science fiction. However, panelists stressed that mind control is being used by cults to recruit and maintain followers and can have dangerous and lasting psychological consequences. Cults that use mind-control techniques "have been able to do so with impunity, and the people who are victims of these techniques get no treatment," Scheflin said. In fact, psychologists who do treat someone claiming to be a mind-control victim from a destructive cult might face a malpractice action. "There are no legitimate treatments that are scientifically validated that appear in peer review journals, although they are effective clinically," Scheflin said. "Therefore, they are vulnerable to challenge in the courts. That has to stop. There is no reason why people who are true victims of mind control or people who think they are victims and are wrong should not receive treatment when they need it or want it." The time is now for psychologists to investigate cults and their impact, Scheflin said, especially in light of the Sept. 11 terrorist attacks. To fully understand the psychological factors that lead to terrorism, he added, the answers might lie in understanding cults. The cult mentality Panelist Deborah Layton also encouraged more help for mind-control victims. "It can happen to the best of us," Layton said. At age 18, in the early 1970s, Layton's need for belonging attracted her to the Peoples Temple, a group that offered her a sense of comfort and answers to life. The leader, the Rev. Jim Jones, made her feel like she was joining the Peace Corps. A few years later, Layton went to Jonestown, the Guyana village where Peoples Temple followers went to escape racism and persecution. However, the peaceful settlement appeared more like a "concentration camp," surrounded by armed guards, where food was scarce and followers were required to work long hours. She escaped from Jonestown in 1978 and reported to police about activities there, such as mass suicide drills and people being held against their wills. Her prediction of a mass suicide came to fruition a few months later when 913 followers drank lethal cyanide punch or were shot to death. Layton felt ashamed at being warped into a cult. "If I could tell this story and explain it to the world, then maybe I could take myself out of the muck of shame," Layton said. Steve Hassan, a former cult member and licensed mental health counselor who specializes in helping those in destructive cults, says recovery from a cult's mind control can be facilitated if victims attain the proper information, support and interventions from former cult members. As for Kerry Noble, the CSA cult grew out of a small, pacifistic church he joined in 1977, which over four years gradually changed its religious philosophy. In 1978, the organization spent $52,000 on weapons. By 1981, the church had become an armed, extremist hate group. Noble had a four-day armed standoff with the federal government in 1985 and spent two years in prison. But, he said understanding the psychology behind mind control helped him in his eight-year battle to recover. "I've learned that hate is a learned behavior," Noble said. Cults often use behavior modification on followers, such as thought- stopping techniques and instilling an "us-versus-them" mindset, Hassan said. With thought-stopping techniques, members are taught to stop doubts from entering their consciousness about the cult, often with a key phrase they repeat. Phobia indoctrination is also used, where cults play on a person's irrational fears, with threats such as the person will develop cancer or go insane if he ever leaves or questions the group. "Just as we can do short-term deep effective therapy to teach people about phobias and help them to get over their phobia, we can do the same with cult mind-control victims," Hassan said. A destructive cult is an authoritarian regime, which uses deception when recruiting as well as mind-control techniques to make a person dependent and obedient, he said. Al Qaeda fulfills the criteria for a destructive cult, Hassan said. "We need to apply what we know about destructive mind-control cults, and this should be a priority with the war on terrorism. We need to understand the psychological aspects of how people are recruited and indoctrinated so we can slow down recruitment. We need to help counsel former cult members and possibly use some of them in the war against terrorism." A legitimate field of study? In 1986, a group of psychologists formed a task force--Deceptive and Indirect Methods of Persuasion and Control (DIMPAC)--and submitted a report to APA that condemned cults for using brainwashing. But APA's Board of Social and Ethical Responsibility for Psychology found the report "unacceptable," lacking in scientific evidence, relying too much on sensational anecdotes and providing insufficient information for APA to take a position on the issue. But Scheflin maintains that for the last 100 years society has been given clear signals that this is a legitimate field of study, and psychology needs an organized response. For example, in the 1880s and 1890s, hypnosis was found to be used to implant false memories. In the 1920s, police were believed to use "third-degree" interrogation techniques, where pain and suffering was inflicted on criminal suspects. During the Moscow Trials in the 1930s, innocent political ideologists were forced to confess to being traitors. In the 1950s and 1960s, Chinese Communists allegedly used brain washing techniques during the Korean War. "These subjects are incredibly unappetizing and very difficult to grapple with, but they are an essential part of the psychology of the human mind," Scheflin said. "We need to stop this germ from spreading." In a 1980 survey, 54 percent of high school students in the San Francisco Bay area reported at least one recruiting attempt by a cult member, and 40 percent reported three to five contacts, according to a study of more than 1,000 students by APA President Philip G. Zimbardo, PhD, and Cynthia F. Hartley. Those numbers are expected to have increased with electronic media growing as a recruitment tool for cults. Cults exist at every layer of society, said Stephen J. Morgan, a faculty member with the American Management Association/Management Centre Europe in Brussels, Belgium. Morgan was an international leader for an extremist political cult in the 1980s, which operated in 31 countries with 25,000 operatives. While holding office in the British Labour Party, Morgan worked as a spy in carrying out activities against the state. About 10 years ago, Morgan left the organization and regained his self-identity. Today, he lectures all over the world on mind control by terror cults. At APA's convention, he stressed the importance of a deeper understanding of cults in understanding terrorism. Cult leaders are usually psychopaths with a desire for power and often take ideas from politics, religion and psychology to fulfill their purpose, he said. Through mind control, they are able to filter their thoughts and behaviors into "fanatical faith and belief" among followers. "We need to bring the panelists' experiences together with your expertise," Morgan told psychologists in the audience. "It is a question of our health and safety as a nation."

Volume 33, No. 10 November 2002

Cults of hatred

Cults of hatred: Further Reading Print version: page 33 * Hassan, S. (2000). Releasing the Bonds: Empowering People to Thrive for Themselves. Somerville, Mass.: Freedom of Mind Press. * Layton, D. (1999). Seductive Poison: A Jonestown Survivor's Story of Life and Death in the Peoples Temple. Anchor Books. * Morgan, S. (2001). The Mind of a Terrorist Fundamentalist: The Psychology of Terror Cults. Belgium: Institute Spiritus Vitus. * Noble, K. (1998). Tabernacle of Hate: Why They Bombed Oklahoma City. Voyageur Press. * Scheflin, A., Brown, D. & Hammond, C. (1999). Memory, Trauma, Treatment and Law. New York: W.W. Norton & Company. ON THE WEB http://www.freedomofmind.com/ http://www.seductivepoison.com/ http://www.terrorpsychology.com/